Saturday, November 6, 2010

My Thoughts on the Matter

I might as well resign myself to the fact that 90% of my posts these days have to do with what I spend the majority of my day doing.  Lucky you.  Because you were getting tired of hearing about wine corks and rainbows, weren't you?   You can really only take so many rainbows.

Having only officially worked in "urban development" for a little over a year, people still think it's appropriate to ask me what I think "the answer" is.  I usually say, "Choose B or C, they're the most common answer."

Hardy har har.  Not really.  Seriously.

Americans- especially Christians- want to know what the answer is to urban poverty.  They want to know what to do, what to fix and how to move forward.  "If we just had better schools, we could fix the problem of urban underdevelopment."  "If we just had more men present in their children's lives, we wouldn't be sending so many kids to jail."  "If there were well designed, low-priced housing units, we wouldn't have the gang problem that we have."  "If only there wasn't so much disparity in our justice system, whether that be sentencing terms, the way we handle different drug charges or the relationship between police and individuals in inner city America."  "If only there was affordable healthcare."  "If only people would just get jobs."

Yes.  The answer is yes.

And yet so much more.  The truth of poverty is that it's not a simple fix, and we do a great disservice to the reality of humanity when we think it is.  It would be so much easier if the answer fit into three simple steps, or lined up with one political party platform or another, or didn't require us to think seriously about our own attitudes and sins, both individual and corporate.  We would rather change the educational system than actually extend ourselves on behalf of the poor.  We would rather tell men to man up and be with their families than live out our lives beside those who are struggling.  We would rather believe that we have all the answers than listen to those who have so much to give, so many assets, in their own development.

Don't get me wrong.  Our country desperately needs power players to lobby on behalf of more equity in funding for schools, lower student to teacher ratios and improvement in classroom standards.  We need investment bankers who will consider how to provide housing with equity, without over-gentrifying- and pushing out- communities.  We need programs like Put Illinois to Work that help place individuals in jobs, learn skills and hopefully become more employable.  We need churches that will support Mom and Me programs or healthy mentoring relationships for young urban men.  We need to support those who are doing all these things with our prayers, our finances and our time.  And we need to take the time  to acquire wisdom, to better understand what's really going on in urban America.

But most importantly, we need to do all of these things- and more- with dignity, not to solve a problem, but to truly love our neighbors as ourselves.

That's why I love Breakthrough- that in everything we do, we are trying so desperately to do it with dignity and respect, recognizing an individual's gifts and talents, and extending ourselves- and our network- on their behalf.  We fail sometimes.  But as we fail, we learn, and as we learn we grow into better servants.  Hopefully better servants that will be a part of the kingdom of God coming on earth as it is in heaven.
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If you're still reading, 1) I'm impressed and 2) you might be interested in learning more about the many faces- and facets- of urban poverty.  I've blogged before about reading suggestions, but want to add a couple more books to your reading list.

One- which I'm probably partial to- is Breakthrough's Executive Director's book The Invisible.  If you want to read the story of a woman following God's call on her life- and what you can do, too- read this book.  Another, suggested to me by another coworker, is Code of the Street, written by Elijah Anderson, a professor of Sociology at Yale (or at least he was when he wrote the book).  A third, Restoring At-Risk Communities by John Perkins (read ANYTHING by Mr. Perkins!) has more "practical ideas" and serves as the "official handbook of the Christian Community Development Association."  If you're a Tim Keller liker, check out Ministries of Mercy: The Call of the Jericho Road.

3 comments:

  1. Remember that the Good Book says, "The poor will always be with you."

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  2. Anonymous- thanks for your post. The Good Book also says that Jesus will damn those who did not serve "the least of these." (Matthew 25). I would be interested in knowing why you bring this specific verse up. Is it because you think this verse (or half verse, since you left the last half off) is a way of excusing Christians from loving and serving the poor?

    Of course the poor will always be with us- we live in a fallen world. In fact, God often uses the poor in the lives of those who are not poor to teach them a thing or two about who He is and what He calls His children to. That doesn't mean that- as I said- we have an excuse from loving our neighbors as ourselves.

    In fact, I would challenge you to check out the over 200 other verses/passages that specifically call Christians to action in not only loving their neighbors as themselves, but in working on behalf of the poor. Check out Deuteronomy 15, Proverbs 13 or 14, the book of James, Psalm 140, Isaiah 58, the Sermon on the Mount...the list goes on and on.

    What I think Jesus IS warning us of- and which is pretty clear when you read the context and the rest of the verse- is a disregard for the worship of Him for the sake of "serving the poor." Let me be very clear here- what prompts us to serve the poor isn't just that it's good- it's that it's at the very heart of God and is- as Jesus Himself said in the Matthew 25 verses reference above- a fundamental act of any who proclaim His name.

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  3. Thanks for this, Liz- especially your follow up to the "poor are always with us" comment. It's a challenge to think seriously about how our faith prompts us to act.

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